Fear Not — 150-Day Devotional
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A 150-day journey through Scripture designed to uproot fear and build unshakeable faith. Foundation, Formation, Fortification.
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341 results for "fear not"
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Scripture
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Nephesh (נֶפֶשׁ) — Soul, the whole person — desire, breath, life
You do not have a nephesh; you ARE a nephesh. It describes the totality of a living being — will, emotion, appetite, breath — not a compartment separate from th
Levav (לֵבָב) — Heart — seat of intellect, will, and moral conscience
In Hebrew thought the levav is not primarily the seat of emotions but of decision-making and moral character — the command center of the whole person.
Shuv (שׁוּב) — To turn back, return, be fully recovered
The core word behind biblical repentance — not merely feeling sorry, but physically turning around and moving back toward God. It captures the relational dimens
Shema (שְׁמַע) — Hear, listen, understand, and obey
The opening word of Israel's core confession (Deuteronomy 6:4). Shema implies total alignment — not just hearing with the ears but understanding, internalizing,
Yada (יָדַע) — To know intimately, experientially, relationally
Yada is the deepest form of knowing — not intellectual information but intimate, experiential knowledge. The same word used for the covenant union between husba
Emet (אֱמֶת) — Truth, reliability, faithfulness
Emet carries the sense of that which is firm, reliable, and can be trusted — not just factual accuracy but covenantal faithfulness. God's truth is something you
Boged (בּוֹגֵד) — Traitor, covenant-breaker
Describes one who knows the covenant terms and deliberately acts contrary to them — not ignorance, but willful betrayal. It carries the weight of broken trust w
Dabar (דָּבָר) — Word, matter, thing — the spoken word with power to act
In Hebrew thought, the dabar is not merely information — it carries the power of the one who speaks it. God's dabar does not return void; it accomplishes what H
Nacham (נָחַם) — To comfort, console; to bring relief after loss
Nacham carries the idea of breathing deeply again after suffering. When God nacham you, He does not merely stop the pain — He fills the space the pain occupied
Tiqvah (תִּקְוָה) — Hope, expectation — literally a cord or line of attachment
From the root qavah, "to wait by binding together" — the same picture as the scarlet cord let down for Rahab's rescue (Joshua 2:18). Biblical hope is not a wish
Mishneh (מִשְׁנֶה) — Double; a second and equal portion
The mishneh was the inheritance right of the firstborn son (Deuteronomy 21:17) — twice what any other heir received. God does not promise to break even; to the
Chanan (חָנַן) — To be gracious, to show favor
The active bestowing of unearned kindness and blessing from a superior to one beneath them. When God chanan you, it changes your standing — you are not just for
Radaph (רָדַף) — To pursue, to chase, to run after
The word used for an army in hot pursuit. In Psalm 23:6 it is goodness and mercy doing the pursuing — you are not chasing blessing; it is chasing you, every day
Agape (ἀγάπη) — Unconditional, self-giving love
The highest form of love in Greek — not based on feeling or merit but on an unconditional decision to give. The love God demonstrated in sending His Son (John 3
Charis (χάρις) — Grace, unmerited favor, divine gift
The free, undeserved gift of God that enables what human effort cannot achieve. Charis is the foundation of salvation — not wages earned but favor freely given.
Eirene (εἰρήνη) — Peace, harmony, tranquility
The Greek equivalent of shalom — the peace of God that surpasses understanding (Philippians 4:7). Not the absence of trouble but a settled inner wholeness in th
Logos (λόγος) — Word, reason, the divine expression
In Greek philosophy the logos was the rational principle behind the cosmos. John 1:1 reclaims this: the Logos is not an abstract principle but a Person — Jesus,
Menō (μένω) — To abide, remain, dwell, make your home in
"Abide in me" (John 15:4) — menō is not a visit but a permanent dwelling. It describes the ongoing, unbroken connection between a branch and the vine that natur
Tetelestai (τετέλεσται) — It is finished — paid in full, completed, account closed
"Tetelestai" was stamped on paid invoices in the ancient world. Jesus's final word from the cross (John 19:30) declared the debt of sin completely settled — not
Ekklesia (ἐκκλησία) — Church — the called-out assembly
Not a building but a people — those called out from the world and assembled under God's authority. The ekklesia is both a local gathering and the universal Body