Fear Not — 150-Day Devotional
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A 150-day journey through Scripture designed to uproot fear and build unshakeable faith. Foundation, Formation, Fortification.
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192 results for "John 3:16" Verse
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Agape (ἀγάπη) — Unconditional, self-giving love
The highest form of love in Greek — not based on feeling or merit but on an unconditional decision to give. The love God demonstrated in sending His Son (John 3
Thlipsis (θλῖψις) — Tribulation, pressure, distress — being squeezed
Thlipsis literally means pressure applied to squeeze something. Jesus promises thlipsis in the world — but adds "take courage; I have overcome the world" (John
Koach — What Disconnection Really Costs
There is a cost to disconnection that no one names until it has already been paid. You can be a genuine, born-again believer — and still be living in the afterm
Poiēma — You Are God's Poem, Not a Collection of Days
The Greek word behind "workmanship" is the one we get "poem" from. Your life is not a pile of days — it is something being written.
Nacham — The Comfort That Does Not Just Stop the Pain, It Fills the Space
When God restores the years the locust ate, the comfort He gives — nacham — does more than end the grief. It fills the empty space the loss left behind with som
The Word Translated "Workmanship" Is Where English Gets "Poem"
Ephesians 2:10 calls you God's "workmanship." The Greek is poiēma — the root of the English word "poem." Not a product. A composition.
The Hebrew Word for "Comfort" Pictures Breathing Deeply Again After Grief
The Hebrew word nacham, behind God's comfort and the restored years of Joel 2:25, carries the picture of breathing deeply again after suffering. God doesn't jus
When Isaac "Went Out to Meditate," the Hebrew Word Is Actually a Prayer Word
The word translated "meditate" in Genesis 24:63 is siach — a Hebrew word for unhurried, conversational prayer, the same root used across the Psalms for pouring
The Bible Calls Elijah "a Man With a Nature Like Ours" — to Describe Powerful Prayer
When James wants to show that fervent prayer "availeth much," he points to Elijah — and is careful to call him an ordinary man with a nature exactly like ours.
God's Faithfulness & the Apostolic Blessing
John didn't write a wish list — he wrote a blessing that ties your physical health to the health of your soul. The same God who wants your spirit thriving wants
Logos (λόγος) — Word, reason, the divine expression
In Greek philosophy the logos was the rational principle behind the cosmos. John 1:1 reclaims this: the Logos is not an abstract principle but a Person — Jesus,
Menō (μένω) — To abide, remain, dwell, make your home in
"Abide in me" (John 15:4) — menō is not a visit but a permanent dwelling. It describes the ongoing, unbroken connection between a branch and the vine that natur
Tetelestai (τετέλεσται) — It is finished — paid in full, completed, account closed
"Tetelestai" was stamped on paid invoices in the ancient world. Jesus's final word from the cross (John 19:30) declared the debt of sin completely settled — not
Chata (חָטָא) — To sin, to miss the mark, to fall short
Chata originally meant to miss a target — like a warrior missing a throw (Judges 20:16). Applied to moral life it describes falling short of God's standard. It
Artos (ἄρτος) — Bread — physical sustenance and spiritual nourishment
Jesus uses artos to reveal Himself: "I am the artos of life" (John 6:35). At the Last Supper He broke artos and declared it His body. The daily prayer for artos
Hudor (ὕδωρ) — Water — cleansing, life, and the Spirit
Jesus offers living hudor that becomes a spring of water welling up to eternal life (John 4:14). Hudor is used for baptism, for the Spirit's work, and for the r
Chrisma (χρῖσμα) — Anointing — the impartation of the Holy Spirit
"You have the chrisma from the Holy One" (1 John 2:20). The chrisma is not an external ceremony but the inner anointing of the Holy Spirit that teaches, empower
Poimen (ποιμήν) — Shepherd — one who leads, feeds, and protects a flock
"I am the good poimen. The good poimen lays down His life for the sheep" (John 10:11). Jesus uses the richest OT imagery of shepherd (Psalm 23, Ezekiel 34) and
Orphanos (ὀρφανός) — Orphan — one without a father's protection
"I will not leave you as orphanos" (John 14:18) — Jesus's promise before the cross. The Spirit's coming is the fulfillment: those who were fatherless now have t
Diogmos (διωγμός) — Persecution — being pursued and harassed for one's faith
Diogmos comes from dioko, to pursue aggressively. Jesus promises diogmos to His followers (John 15:20). Paul lists it among the things that cannot separate beli